In the previous post I made the claim that atheists should not be any worse off than the religious when confronting serious philosophical questions. In this post I wish to show that they might be better off. I intend to show why the idea of an immaterial soul is misguided and needlessly confusing. I am going to use the example of volitions. And I warn you: This is not going to be an easy post to handle. If I succeed in writing anything intelligible , you are very likely to find yourself rather shaken.
I also wish to thank my dear friend Dr. Uri Maoz, who was the first to confront me with the following facts.
Here we go.
Over at The Road To God Knows Where, Brendano posits a challenge for atheists. He has a list of interesting questions to be answered. And I intend to step in on the line of duty, and try it out.
Brendano’s questions are, in order:
1. Why is the human mechanism better or more deserving of respect than any other mechanism … a lawnmower or a cat?
2. Whence do concepts such as human dignity, human rights, personal morality, right and wrong, good and evil arise, and what is their justification?
3. Why should anyone be held responsible for their actions, given that these are caused by chemical reactions in the brain, and chemicals have no sense of right and wrong?
4. Why do you have the concept of a quasi-separate ‘I’, as in ‘my body’, if you are just your body?
5. How can volition be anything other than an illusion?
6. Why should feelings, emotions, etc. have any importance if they are mere artefacts of chemical reactions?
I will answer in a different order, and I also intend to tamper with Brendano’s phrasing. Iam also afraid that this will take more than one post.
But first of all let me point out one huge and terrible blander, of which I hereby blame Brendano. He seems to think that these questions pose a difficulty for atheists alone. That is utter baloney. These are, and always have been, the greatest philosophical questions of all time, wrestled with by many religious thinkers. And if you think that any of these problems are even remotely addressed by any conceivable religious dogma in existence, you are dead wrong. They certainly are not solved. Not through Christianity, Islam, Judaism, or any far-east religion in existence.
I short, then:
I do not know, but neither do you.